Not Nothing

Men and women differ, fundamentally.

You can read this assertion from any number of pick up artists, anti-feminists, evolutionary psychologists, traditionalists, Catholics, Protestants, Muslims, Jews, holybookers, perennialists, conservatives, manarchists, Marxist-Leninists, anti-liberals or misogynist lawyer douchebags who really don't like Jews, homosexuals, "girly men" or the reality that some people identify with government because for the last thirty or so years it's been the wolf which has kept equally nasty wolves more or less at bay.

To be fair, Maoists (despite their many flaws) tend to be amenable to women who make decisions. Kind of.

I don't feel like linking to an example of each, so I'll just refer you generally to Manboobz, and the last year of output there. Seminal work, that.

An equally common complaint resolves to this: feminists are working mightily, from their lofty perches atop the human universe, to undermine, well, everything; but, especially the natural-supernatural-scientific gender differences that keep the cosmos in balance.

And you can tell this to be true, the argument's variations assert, because the universe is out of balance. Things aren't right. They aren't natural. If let be, the human norm would find itself again. Men would be men, women would be women, governments would wither away, corporate executives would self-defenestrate, markets would be fair, bigness would gave way to local smallness and motherfuckers would decide to be nice.

The problem, for these pitiable worm complainants, isn't that status quo ante is bad for most of the people stuck in it - it's that it isn't natural. (See also, primitivists, greenies, eco-pagans, democratizers and abolition democrats.)

Almost every assertion to naturality is, upon even rudimentary observation, a claim from transcendence. It's supernaturalist, because it attempts to impose from without definitions of right conduct, and wrong, which apply then to the within, also called "nature." The person staking that claim may not believe in gods or numina or dialectical historical planning committees, but he is demanding from the rough stuff of life an adherence to a norm which almost always suits his tastes, temperament and often enough, early childhood experiences.

But, contained within the complaint itself, is the concession what negates it.

The argument follows thus: if only [insert bête noir] didn't exist with its unnatural impact on human relations, [insert outcome clucked out disapprovingly] would not occur. If feminists weren't teaching women to be lesbian amazon man killers, girls would realize that they need to market themselves to men as better, more efficient sex toys. If the atheists hadn't taken over the schools, people would still know and love god. If the liberals didn't control the media [you are, of course, invited to scoff here], people would know that the government has violated the Constitution. Et cetera.

This seems like a simple enough declaration of cause and effect, but it's not. What it concedes immediately is that culture isn't a given, and that personality isn't merely inherited. That there is no natural, correct way to be human. If there was, there would be no reason to restore it. If the perennial were actually such, it would establish itself by virtue of its cosmic coherence.

Every argument about the shaping of hominid brains into bodies-with-personae recognizes immediately that what we call the "human self" is a made thing. It's an artifact, if you will. And that no right nature defines it.

Sometimes this self succeeds brilliantly, for its time; often, it collapses completely. Sometimes it doesn't sync with the body it inhabits, because it was shaped not for the body, but for needs of those around it. Very commonly, a single body houses several incompletely formed stages of one, in various degrees of struggle and accord. More often than soul-believers would care to admit, the self is in fact a multiplicity.

What matters here, though, is that it's made. It's a shaped thing that learns to shape itself. It's a shaped shaper. What this means - and it's a doozy given our larger culture, religious assumptions, scientistic premises and technological framework - is that everything and everyone are always up for grabs; the experience of self is not stable over time, because there is no norm for it.

The conditions which shape bodies into persons are always changing because there's no one correct way to accomplish this end, and truth has little to do with success or outcome.

The anti-feminists know this, perhaps without using this set of phrases exactly. Their complaint, reduced to its essential terms, suggests a basic awareness: women, like men, are made into self-referential genders. It's why these types constantly return to their tired, familiar refrain - that feminists violate nature in merely attempting to carve out the smallest of spaces where women can take some control of their own shaping. Where they can attempt these experiments without the unrelenting cultural subjection to men who have very strong notions about the proper uses of women. Not for nothing, anti-homosexuals and salvationists make the same concession - it's why they struggle so mightily to dominate the schools, the airwaves and the political contests which define acceptable and verboten.

So, here's this - and for what it's worth, I make no claim to revolutionary insight - there's no observable reason to believe in progress, given how often we all tend to regress, but it says something that the various traditionalists, paternalists and supernaturalists no longer argue as if they're right. They argue, right out in the open, as if they know it's all about who controls the story-making.

The RCC didn't use to have to try and persuade. It ordered, the Holy Orders obeyed. People burned and kings took a knee. Heads of state didn't use to have campaign. The cops didn't have full time public relations staff. People who used others as mere instruments didn't use to have to come up with market slogans and palliatives and misinformation.

The world was assumed to be, mostly by all, the best and only possible world. It was, you know, just natural and right that it was the way it was.

Most of us, I imagine, find that notion at least suspect, if not outright unnatural. Nietzsche called this the death of god. I won't be so bold, and rather refer to it instead as a kind of liberty. Our times are labile. The people trying to force human events back into the neat categories of caste, gender, faith, obedience and rigid class...well, they are trying to force things back.

Genies and bottles, cats and bags and all that.

They could definitely still win. They've got most of the loot and idiots who take orders under arms. But they're fighting from a distinct disadvantage, and one which doesn't require the rest of us to have so much loot, or armed staffers, or access to stable forms of power - they've already conceded, like the anti-feminists, that what they're really trying to do is to program the next generation, and the next, in ways which will re-establish "the right" and "the natural."

They've admitted, out loud and in public, that they're really just one more set of contestants, roughly aligned, in the struggle to define what is acceptably human.

It's a really big fucking deal, if you think about it. It's not that we're evenly matched. We're not, obviously. It's that, acknowledging that things are shitty as they seem, and worse, and that forces aligned in favor of reaction are well armed, they still have to regularly concede that "the natural" and "the right" are no longer a given.

They have to struggle to constantly maintain their claim on what is human.

There's an opening there. In fact, there are dozens of them.

And that's not nothing.